Monday, 4 April 2016

Paper no 7 Critique on 'Eliot as a Critic'.


   Name:  Jayti R. Thakar.
Paper No: 7. Literary Theory and Criticism
Topic of Assignment: Critique On 'Eliot as a Critic'.
Roll No: 34.
Submitted to: Smt. S. B. Gardi Department of English
M. K. Bhavnagar University



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Critique “T.S.Eliot as a critic”.

1) What is Criticism?
“Criticism is the practice of judging the merits and faults of evaluative or corrective exercise can occur in any area of human life.
Another meaning of criticism is the study, evaluation and film and social trends. The goal of ‘Literary Criticism’ is to understand the possible meaning of cultural phenomena and the context in which they take shape.
2) Criticism before Eliot and after Eliot.
3) “Eliot as a Critic”.
Besides being a poet, playwright and publisher, T.S.Eliot shows a disinterested endeavor of critical faculty and intelligence in analyzing a work of art.
Eliot was acknowledging as one of the greatest literary critics of England from the point of view of the bulk and quality of his critical writing.
In honor to Eliot, John Hayward states that,
“I cannot think of a critic who has been more widely read and discussed in his own life-time; and not only in English, but in almost every languages, except Russian”. (Encyclopedia)
For the sake of a systematic discussion, his critical works may be grouped under the following heading:
a)         Theoretical criticism dealing with the principles of literature,
b)         Descriptive and practical criticism dealing with the works of individual artists/writers and evaluation of their achievements and,
c)         Theological study.

4) About “Tradition and Individual Talent”.
‘Tradition and Individual Talent’ has been one of Eliot’s extraordinarily influential critical works. It was first published in 1922 in ‘sacred wood’, and was subsequently included in the ‘selected essay’ (1917-1932).
In this essay, Eliot has primarily dealt with his concepts of,
a)                Historical sense and Tradition.
b)                Interdependence of the past and the present.
c)                 Impersonality in art in general and poetry in particular.

5) What is “Tradition”?
According to the Cambridge
Advanced Learner’s Dictionary, ‘Tradition means a belief, principle or way of acting which people in a particular society or group have continued to follow for a long time, or all of their beliefs, etc. in a particular society or group.
Merriam-Webster Dictionary describes ‘Tradition’ an ‘inherited, established or customary pattern of thought, action as behavior (as a religious practice or a social custom)’.
But, ‘tradition’ according to Eliot means ‘principles’ that are to be followed in order to hone your skills as a writer. But, those principles are not inherit age. They are to be studied upon and to be understood in harmony with all the tradition. Eliot says that, “the literary tradition is the outside authority to which an artist in the present must owe allegiance”.

6) What is ‘Individual talent’?
From the point of view of T.S.Eliot, ‘Individual Talent’ simply means with “Inner voice”. Middleton murry first used this word, “Classicism and Romanticism”. He used this word (inner voice) for romantic poets.
According to murry, romantics have full faith in their inner-voice.
7) Eliot’s views on “Tradition and Individual Talent”.
In his essay of “Tradition and Individual Talent”, he had pointed out that there is an intimate relation between the present and the past in the world of literature.
It involves, in the first place, the historical sense. The entire literature of Europe from Homer down to the present day forms a single literary tradition that individual works of art have their significance. This is so because the past is not dead, but lives on in the present (Original text, para-3).
“No poets, no artist of any art has his complete meaning alone. His significance, his appreciation is the appreciation of his relation to the dead poets and artists.”
“You cannot value him alone; you must set him, for contrast and comparison, among the dead.”
Past works of literature form an ideal order is disturbed if ever so slightly, when really new work of art appears. Whoever has approved this idea of order, of the form of European of English literature will not find it preposterous that “the past should be altered by the present as much as the present is directed by the past” (Original text, para-4). In a peculiar sense he will be aware also that he must inevitably be judged by the standards of the past (Original text, para-5).
“He must be aware that the mind of Europe- the mind of his own country- a mind which he learns in time to be much more important than his own private minds…” (Tradition and individual talent- text, para-6)

In second part Eliot gives theory of “Impersonality” he states,
“Honest criticism and sensitive appreciation is directed not upon the poet but upon the poetry” (Original text, part: 2, Para 11).
§  Theory of ‘Depersonalization’ :-
According to Eliot bad poet Is usually unconscious where he ought to be conscious and conscious where he ought to be unconscious. Both errors tend to make him ‘personal’. “Poetry is not a turning loose of emotions, but an escape from emotion; it is not the expression of a personality, but an escape from personality” (Original text, Part: 2, Para 17).
§  “Inner- voice” : An Ironic Treatment:-
From the view point of Eliot, for those who believe in the “Inner-Voice”, criticism is of no value at all, because the function of criticism is to discover some common principles for achieving perfection in art, and those who believe in the “Inner – Voice” do not want any principles, they do not care for perfection in art.
Thus, in this essay, he treats tradition not as legacy but as an invention of anyone who is ready to create his or her literary pantheon, depending on his literary tastes and positions. This means that the development of the writer will depend on his or her ability to build such private spaces for continual negotiation and even struggle with illustrious antecedents (previous), and strong influences.
Through this essay Eliot simply tries to convey that,
“One must refer ‘Tradition’, but       not to imitate.”
Harold Bloom terns the state of struggle as the “Anxiety of Influence.”
8) Overview of “The Anxiety of    Influence” (an alternative approach).
Bloom derides Eliot for suggesting a complex, an elusive relationship between the tradition and the individual, and goes on to develop his own theory of influence.
Through an insightful study of romantic poets, Bloom puts forth his central vision of the relations between tradition and individual artist.
Bloom simply means that,
“One is influenced by his former/predecessors one or the other way.”
According to Bloom, in his book’s argument,
“Poetic history is held to be in distinguishable from poetic influence. Since strong poets make that history by misreading one another, so as to clear imaginative space for themselves”.
From above quote Bloom says that poetic history is quite different from poetic influence as the strong poets who created the history or tradition perhaps from their misreading and disproof. So, in that case individual talent proves much better to create an artistic work.
9) Eliot’s faults:-
As a critic Eliot has his faults too.
10)            He changed the mindset of moderns
Though, he has faults in his criticism, he could change the mindset of modernists.
Of all the western modernists, T.S.Eliot (1888-1965) has been the most pervasively influential through both his poetry and his literary criticism. He was initially influenced by the American new Humanists such as Irving Babbitt and Paul Elmer, and his early ideas owed a great deal to their emphasis on tradition, classicism and particularly to Ezra Pound and the imagist movement (A history of literary criticism and theory, M.A.R.Habib, 629).
Generally, Eliot considered himself as a “Classicist in Literature”. Because, it was he who first applied the Aristotelian method of comparison and analysis to the elucidation of works of literature. Although, he known as “Modern Critic” that perhaps because he applied the method of science to the study of literature to be able to see it as it really is. This is what he has to offer to present day. (An introduction to literary criticism, B.Prasad, Page. No 238,239)
*   My opinions:-

At the end with the limited knowledge I tried to justify the topic. I arouse at a conclusion that I agree with T.S.Eliot at some extent. But, with his theory of “Depersonalization” I don’t agree. It is somehow very difficult to detach yourself from the work. You cannot be detach or disillusion that literature you are writing or the literature you criticizing, unconsciously there is always a sense of “you” in what you think, write or for that matter criticized.

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Work Cited: -
Bloom, Harold. The Anxiety of Influence. New York: Oxford University Press, 1997.

Eliot, T.S. Tradition and Individual Talent. 1920.

Habib, M. A. R. “The Poetics of Modernism: Ezra Pound and T.S.Eliot. “M. A. R. Habib. A History of Literary Criticism and Theory. New Delhi: Blackwell Publishing, Wiley India Pvt. Ltd., 2005, 2008 by M. A. R. Habib. 629.
Prasad, Brijadish. An Introduction to English Criticism. Delhi: Rashtriya Printers, 1965.

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